Marj just bought 2 copies of Alter, a book my friend Dave wrote.
Once I get time to read one or the other, I'll review them here.
I am many things. I am a follower of Jesus, a son, a father, a husband. I program computers, play with amature radio (KG0IL) and play bass.
“I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father.”
When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.
And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”
“The Lord spoke these words to all of you assembled there at the foot of the mountain. He spoke with a loud voice from the heart of the fire, surrounded by clouds and deep darkness. This was all he said at that time, and he wrote his words on two stone tablets and gave them to me.
“But when you heard the voice from the heart of the darkness, while the mountain was blazing with fire, all your tribal leaders and elders came to me. They said, ‘Look, the Lord our God has shown us his glory and greatness, and we have heard his voice from the heart of the fire. Today we have seen that God can speak to us humans, and yet we live! But now, why should we risk death again? If the Lord our God speaks to us again, we will certainly die and be consumed by this awesome fire. Can any living thing hear the voice of the living God from the heart of the fire as we did and yet survive? Go yourself and listen to what the Lord our God says. Then come and tell us everything he tells you, and we will listen and obey.’
Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him. For this is what you yourselves requested of the Lord your God when you were assembled at Mount Sinai. You said, ‘Don’t let us hear the voice of the Lord our God anymore or see this blazing fire, for we will die.’
I just read an essay on Jesus “absorbing the wrath of God” on the cross. It almost made me throw up. With such ease and passion and not a little patronizing the writer split Jesus’ Father into two different persons, and then ripped the Father-Son relationship apart, apparently without even knowing it, or caring. What madness. I suppose the Holy Spirit just stood there dazed wondering whose side he was supposed to join. There is something sinister about the need to have the Father vent his rage upon his own Son. And even more so when one then tries to call such an act “glorious grace.” But punishment is not forgiveness, and murder is not grace, and Jesus did not suffer the wrath of his Father, and the Holy Spirit was not torn between two lovers.
“Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.” (MT 20:18-19)
It was the human race—not the Father—who condemned his Son. We cursed him. We poured our scorn, our wrath, our rage upon Jesus. We murdered him. And Jesus deliberately submitted himself to us and to our bizarre wrongheadedness. He bore our wrath. He suffered our enmity and died in the arms of our scorn. And he was not alone. His Father and the Holy Spirit were with him. And that is just the point. In the murder of Jesus the life of the Father, Son and Spirit found its way into our greatest sin—and overcame it. The cross is not about Jesus being forsaken by his Father; it is about the Father’s Son incarnate and the One anointed in the Holy Spirit submitting himself to the darkness of the human race, and thereby establishing a relationship with us as gross sinners. In the genius of the blessed Trinity our rejection and murder of Jesus were turned into the ultimate act of acceptance and embrace. In the murder of Jesus the blessed Trinity was “absorbing the wrath of the human race,” thereby forming oneness with us in our sin, and including us in Jesus’ relationship with his Father in the Holy Spirit. That is glorious grace, and forgiveness, and atonement, and real reconciliation, and love, and holiness, and right relationship, and mercy, and judgment.
Thank you Father, Son and Spirit for loving us beyond our wildest dreams.
Legalism is any practice or belief that is added to the gospel that compromises the sufficiency of Christ as Savior and jeopardizes the adequacy of the Spirit in moral guidance.The question we should be asking ourselves, then, is "What sorts of legalism do I practice? Where do I add to the gospel of Christ?".
Legalism then is the charge against you or me, often sensed at the deepest level, that we are not accepted by God in Christ and indwellt by the Holy Spirit.
If I speak with human eloquence and angelic ecstasy but don't love, I'm nothing but the creaking of a rusty gate. If I speak God's Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, "Jump," and it jumps, but I don't love, I'm nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere. So, no matter what I say, what I believe, and what I do, I'm bankrupt without love. 1 Corinthians 13:1-3
My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn't know the first thing about God, because God is love—so you can't know him if you don't love. 1 John 4:7-8 (The Message)Love for others is really the measure of our faith and our knowledge of God.
14 “And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery. 15 Pharaoh stubbornly refused to let us go, so the Lord killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the Lord—except that the firstborn sons are always bought back.’ 16 This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the Lord’s mighty hand brought us out of Egypt.”
8 Tie them to your hands and wear them on your forehead as reminders. 9 Write them on the doorposts of your house and on your gates.Both these passages refer to the Israelites exodus from Egypt when, (reader digest version) the last plague kills the first born of all the Egyptian livestock and children. The nation of Israel was spared the plague by following the commands that became The Passover.
16 He required everyone—small and great, rich and poor, free and slave—to be given a mark on the right hand or on the forehead. 17 And no one could buy or sell anything without that mark, which was either the name of the beast or the number representing his name. 18 Wisdom is needed here. Let the one with understanding solve the meaning of the number of the beast, for it is the number of a man. His number is 666.From what I understand, the experts tell us that Revelation is written in an apocalyptic style of writing. John's writing here is supposed to do several things:
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law.

Honest disciples gulp rather than gargle at the fountain of knowledge. Life is filled with difficult questions. If disciples are not as wise as Solomon, they are at least honest about not having all the answers.
Between this quote and the ones I posted here. I am becoming cautious about someone who does seem to "know it all" and am becoming more receptive to those who have a calm uncertainty.
As Moses found out on the peaks of Mt. Sinai, the closer he journeyed to God the more he was enveloped in mist and unknowing. As Aaron found out at the foot of Mt. Sinai, the farther people journeyed from God the more they became certain of what God looks like and cast the golden calf
Pilgrim people are a learning people, disciple means learner…
Perichoresis is a Greek term used to describe the triune relationship between each person of the Godhead. It can be defined as co-indwelling, co-inhering, and mutual interpenetration. Alister McGrath writes that it "allows the individuality of the persons to be maintained, while insisting that each person shares in the life of the other two. An image often used to express this idea is that of a 'community of being,' in which each person, while maintaining its distinctive identity, penetrates the others and is penetrated by them."
Ignorance does not result from what we don’t know! Ignorance results from what we think we do know—but don’t! Most ignorant people are, in fact, quite certain. “Holy innocents” just don’t know. And what is so wrong about that?The second is from Randall Arthur:
Spiritual Maturity is moving from confident arrogance to thoughtful uncertainty.I have seen a lot of people who are quite certain of what they know or believe. I have found, as I wander down the road of life that the air of certainty starts to make me nervous.
Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them."
Lot went outside to meet them and shut the door behind him and said, "No, my friends. Don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof."
"Get out of our way," they replied. "This fellow came here as a foreigner, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
" 'Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen...' "

I've been reading an interesting book called "The Misunderstood God: The Lies Religion Tells About God" by Darin Hufford. His premise is that if God is Love (1 John 4:7-8) what does that mean.Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Fig Newton: The force required to accelerate a fig 39.37 inches per sec.
- J. Hart
I loathe the expression "What makes him tick." It is the American mind, looking for simple and singular solution, that uses the foolish expression. A person not only ticks, he also chimes and strikes the hour, falls and breaks and has to be put together again, and sometimes stops like an electric clock in a thunderstorm.
- James Thurber
We stopped by with Logan to visit a family in Erie, CO today. They had filled out the paper work, went through the background checks and the home visit.Here is a trustworthy saying:
If we died with him,
we will also live with him;
if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
if we are faithless,
he will remain faithful,
for he cannot disown himself.
We've had a set of Infinity RS225 bookshelf speakers for 10-15 years. This weekend, however, something happened and I heard a big pop. I didn't think much about it until we were showing August Rush to Kyle and kept hearing a crackling in one of the rear speakers.Video Courtesy of KSL.com
Soldier Hollow Sheep Dog Competition
for all have sinned and fall short of the glory of God,
The LORD God made garments of skin for Adam and his wife and clothed them. And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." (Genesis 3:21-22)
So God created human beings in his own image,
in the image of God he created them;
male and female he created them.
If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9)While this is true, it speaks nothing of the return to paradise described in Revelation 21-22. If we wanted to stay with the Romans theme, look at Romans 8:20-22.
20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.What does it come down to?
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?
The term, Stockholm Syndrome, was coined in the early 70's to describe the puzzling reactions of four bank employees to their captor. On August 23, 1973, three women and one man were taken hostage in one of the largest banks in Stockholm. They were held for six days by two ex-convicts who threatened their lives but also showed them kindness. To the world's surprise, all of the hostages strongly resisted the government's efforts to rescue them and were quite eager to defend their captors. Indeed, several months after the hostages were saved by the police, they still had warm feelings for the men who threatened their lives. Two of the women eventually got engaged to the captors.
